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	<title>Ancient Wisdom Today &#187; Matthew</title>
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	<description>Ancient Wisdom Today: seeking to understand the past to make sense of the present</description>
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		<title>Immanuel</title>
		<link>http://maer.vidanovaphilly.org/2008/06/04/immanuel/</link>
		<comments>http://maer.vidanovaphilly.org/2008/06/04/immanuel/#comments</comments>
		<pubDate>Wed, 04 Jun 2008 16:24:47 +0000</pubDate>
		<dc:creator>Maer</dc:creator>
				<category><![CDATA[Matthew]]></category>
		<category><![CDATA[Midrash]]></category>
		<category><![CDATA[Use of the OT in the NT]]></category>
		<category><![CDATA[Immanuel]]></category>
		<category><![CDATA[Isaiah]]></category>
		<category><![CDATA[Rikk Watts]]></category>
		<category><![CDATA[Second Temple Judaism]]></category>

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		<description><![CDATA[<p>I recommend an article by Rikki Watts called “Immanuel: Virgin Birth Proof Text or Programmatic Warning of Things to Come (Isa. 7:14 in Matt. 1:23)?” in <em>From Prophecy to Testament</em> edited by Craig Evans (Massachusetts: Hendrickson Pub. Inc., 2004) . It is a very thought-provoking article as he discusses the background of Isaiah concerning  Immanuel and the different approaches to understanding the function of the name. Is Immanuel, “God with Us,” primarily a good or bad thing? Blessing or judgment? Although Watts recognizes that the term certainly can be used for salvation and blessing, “God with Us” is also used in contexts where judgment is in view. And it is judgment that makes more sense in the Isaiah passage. What Matthew does by citing Isa. 7:14 is to prepare the reader for the Immanuel citation. So “both names – Immanuel and Jesus – set the agenda for the gospel” and “they evoke different aspects of [the original Isaianic setting] – salvation and judgment” (113). <span id="more-72"></span></p>
<p><a href="http://maer.vidanovaphilly.org/2008/06/04/immanuel/" class="more-link">Read more on Immanuel&#8230;</a></p>
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