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	<title>Ancient Wisdom Today &#187; New Perspective on Paul</title>
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	<description>Ancient Wisdom Today: seeking to understand the past to make sense of the present</description>
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		<title>N. T. Wright is Pretty Clever</title>
		<link>http://maer.vidanovaphilly.org/2009/09/05/n-t-wright-is-pretty-clever/</link>
		<comments>http://maer.vidanovaphilly.org/2009/09/05/n-t-wright-is-pretty-clever/#comments</comments>
		<pubDate>Sat, 05 Sep 2009 18:44:06 +0000</pubDate>
		<dc:creator>Maer</dc:creator>
				<category><![CDATA[Audio]]></category>
		<category><![CDATA[N. T. Wright]]></category>
		<category><![CDATA[NPP]]></category>
		<category><![CDATA[Justification]]></category>
		<category><![CDATA[New Perspective on Paul]]></category>

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		<description><![CDATA[<p>A discussion panel entitled <a href="http://www.sbts.edu/resources/chapel/chapel-fall-2009/panel-nt-wright-and-the-doctrine-of-justification-2/">N.T. Wright and the Doctrine of Justification</a> just came to my attention. The panelists are Dr. R. Albert Mohler, Jr., Dr. Denny Burk, Dr. Tom Schreiner, Dr. Mark Seifrid and Dr. Brian Vickers. I have expressed before frustration with the tone of such panels and surprise that people of the caliber of these scholars keep making distorted statements about what N. T. Wright has to say about justification. But, what I found particularly interesting was the quote below by Dr. Mohler which probably says a lot about the way some Evangelicals perceive N. T. Wright:</p>
<blockquote><p>“In reading through his [Wright’s] work, listening to his lectures, having met him and having heard him, engaging in discussion with him, I think of the British meaning of the word &#8220;clever.&#8221; He is extremely clever. And, in this sense, I dare say that this cleverness is a real issue because it also comes hand in hand with an incredible, almost unspeakable, audacity because his claim is no less than that the protestant reformers and their heirs have misunderstood not only Paul and not only first century Judaism, but the doctrine of justification and thus the gospel.”</p></blockquote>
<p><a href="http://maer.vidanovaphilly.org/2009/09/05/n-t-wright-is-pretty-clever/" class="more-link">Read more on N. T. Wright is Pretty Clever&#8230;</a></p>
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		<title>N. T. Wright on Justification</title>
		<link>http://maer.vidanovaphilly.org/2009/05/08/n-t-wright-on-justification/</link>
		<comments>http://maer.vidanovaphilly.org/2009/05/08/n-t-wright-on-justification/#comments</comments>
		<pubDate>Fri, 08 May 2009 19:25:10 +0000</pubDate>
		<dc:creator>Maer</dc:creator>
				<category><![CDATA[N. T. Wright]]></category>
		<category><![CDATA[NPP]]></category>
		<category><![CDATA[New Perspective on Paul]]></category>

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		<description><![CDATA[<p><img style="margin-left: 0px; margin-right: 10px" src="http://maer.vidanovaphilly.org/images/wright_justification.jpg" border="0" alt="" align="left" /> I am currently reading N. T. Wright’s book  <em>Justificaion: God’s Plan and Paul’s Vision</em> which is basically a response to John Piper’s book <em>The Future of Justification</em>. Although he interacts with Piper at various points in the book, it is not a point by point response which, in my opinion, makes it a much better read. I have read the first part of the book and gotten through his exegesis of Galatians. For those familiar with Wright’s work on this subject, there is probably not going to be a lot that is new, but I am finding that Wright is (re)explaining things in this book in a way that is proving to be extremely helpful for my understanding of justification and Paul in general. I specially appreciated his spending some time explaining exactly what he means by “covenant” (as in <em>God’s righteousness</em> being <em>God’s faithfulness to the covenant</em>). I won’t attempt to summarize it here because it is exactly within the context of all that he is saying in this book that “covenant” makes sense. All I can say is that people should read this book and try to listen to what Wright is saying.</p>
<p><a href="http://maer.vidanovaphilly.org/2009/05/08/n-t-wright-on-justification/" class="more-link">Read more on N. T. Wright on Justification&#8230;</a></p>
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		<title>Unlocking Romans</title>
		<link>http://maer.vidanovaphilly.org/2008/12/12/unlocking-romans/</link>
		<comments>http://maer.vidanovaphilly.org/2008/12/12/unlocking-romans/#comments</comments>
		<pubDate>Fri, 12 Dec 2008 20:58:30 +0000</pubDate>
		<dc:creator>Maer</dc:creator>
				<category><![CDATA[Book Review]]></category>
		<category><![CDATA[Romans]]></category>
		<category><![CDATA[J. R. Daniel Kirk]]></category>
		<category><![CDATA[New Perspective on Paul]]></category>
		<category><![CDATA[Paul]]></category>
		<category><![CDATA[Resurrection]]></category>
		<category><![CDATA[Theodicy]]></category>

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		<description><![CDATA[<p>Kirk, J. R. Daniel. <em>Unlocking Romans: Resurrection and the Justification of God</em>. Grand Rapids, Michigan: Eerdmans, 2008.</p>
<p><img border="0" src="http://maer.vidanovaphilly.org/images/unlocking_romans.jpg" align="left" style="margin-left: 0px; margin-right: 10px"/> <em>Unlocking Romans</em> first came to my attention in a post by Foolish Tarheel <a href="http://connversation.wordpress.com/2008/12/03/daniel-kirks-new-book-unlocking-romans/">Daniel Kirk’s New Book: Unlocking Romans</a>. Although I was not planning to read anything on Romans now (since I had spent some time on it last year), I was impressed by FT’s recommendation of Daniel Kirk as a person and his work. FT thinks that Kirk’s exegesis is “careful and sensitive” and whose sensitivity spans from “historical, cultural, communal, and theological issues of the first century to missional, practical, theological, and pastoral concerns for both then and now.” With this recommendation and the fact that Daniel Kirk would probably interact with the New Perspective on Paul, I decided to read the book. I was not disappointed.</p>
<p><a href="http://maer.vidanovaphilly.org/2008/12/12/unlocking-romans/" class="more-link">Read more on Unlocking Romans&#8230;</a></p>
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