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	<title>Ancient Wisdom Today &#187; New Testament</title>
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	<description>Ancient Wisdom Today: seeking to understand the past to make sense of the present</description>
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		<title>The New Testament and the People of God</title>
		<link>http://maer.vidanovaphilly.org/2010/01/06/the-new-testament-and-the-people-of-god/</link>
		<comments>http://maer.vidanovaphilly.org/2010/01/06/the-new-testament-and-the-people-of-god/#comments</comments>
		<pubDate>Wed, 06 Jan 2010 17:21:23 +0000</pubDate>
		<dc:creator>Maer</dc:creator>
				<category><![CDATA[Annotated Bibliography]]></category>
		<category><![CDATA[N. T. Wright]]></category>
		<category><![CDATA[New Testament]]></category>
		<category><![CDATA[Early Christianity]]></category>
		<category><![CDATA[Second Temple Judaism]]></category>

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<p><span class="bib_text">Wright, N. T. The New Testament and the People of God. 1st ed. Augsburg Fortress Publishers, 1992.</span></p>
<p>Superb! What a great introduction to 2nd Temple Judaism and 1st century Christianity! N. T. Wright first lays out his epistemological presuppositions and then works through different elements of Israel’s worldview in order to understand Christianity’s self-understanding.  He maps out the worldview of first-century Judaism (or Judaisms), considering its symbols: Temple, Land, Torah, and racial identity. This worldview is explained in terms  of creational monotheism, election, and eschatology. The result is a highly enjoyable and challenging read that lays the foundation for his other volumes.</p>
<blockquote><p>&#8220;The great story of the Hebrew scriptures was… inevitably read in the second-temple period as a story in search of a conclusion. This ending would have to incorporate the full liberation and redemption of Israel, an event which had not happened as long as Israel was being oppressed, a prisoner in her own land. And this ending would have to be appropriate: it should correspond to the rest of the story, and grow out of it in obvious continuity and conformity” (Wright 1992: 217).</p></blockquote>
<div id="_mcePaste" style="overflow: hidden; position: absolute; left: -10000px; top: 56px; width: 1px; height: 1px;">Wright then proceeds to map out the worldview of first-century Judaism (or Judaisms), considering its symbols: Temple, Land, Torah, and racial identity. This worldview is explicated in Israel’s core beliefs of creational monotheism, election, and eschatology, understood in a covenantal context.</div>
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