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	<title>Ancient Wisdom Today &#187; Resurrection</title>
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	<description>Ancient Wisdom Today: seeking to understand the past to make sense of the present</description>
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		<title>Acts 9:7 and 22:9 &#8211; Did They Hear the Voice or Not?</title>
		<link>http://maer.vidanovaphilly.org/2009/12/19/acts-9-7-and-22-9-did-they-hear-the-voice-or-not/</link>
		<comments>http://maer.vidanovaphilly.org/2009/12/19/acts-9-7-and-22-9-did-they-hear-the-voice-or-not/#comments</comments>
		<pubDate>Sat, 19 Dec 2009 17:43:22 +0000</pubDate>
		<dc:creator>Maer</dc:creator>
				<category><![CDATA[Acts]]></category>
		<category><![CDATA[Audio]]></category>
		<category><![CDATA[Greek]]></category>
		<category><![CDATA[Dan Barker]]></category>
		<category><![CDATA[Daniel Wallace]]></category>
		<category><![CDATA[Greek Syntax]]></category>
		<category><![CDATA[Harmonization]]></category>
		<category><![CDATA[Mike Licona]]></category>
		<category><![CDATA[Resurrection]]></category>

		<guid isPermaLink="false">http://maer.vidanovaphilly.org/?p=916</guid>
		<description><![CDATA[<p><img style="margin-left: 0px; margin-right: 10px" src="http://maer.vidanovaphilly.org/images/damascusroad.jpg" border="0" alt="" align="left" /> Listening to debates can be quite entertaining. Every once in a while you hear a good argument, learn something new, find out what different authors or scholars allegedly think, and even enjoy a nice come-back to a rebuttal or a timely joke at the expense of the opposition. But sometimes listening to debates may create more work for you because it is hard to believe everything you hear—are the debaters putting forth their best arguments or just trying to get the upper hand?—and a topic may arise that you just have to roll up your sleeves and check the facts out for yourself. In this post, within the context of a <a href="http://namb.edgeboss.net/download/namb/audio_files/apologetics_debates/debate-barker.mp3">debate</a> between <a href="http://www.ffrf.org/about/bio_dan.php">Dan Barker</a> and <a href="http://www.risen-jesus.com/index.php?option=com_content&#38;task=view&#38;id=13&#38;Itemid=146">Mike Licona</a> on the resurrection of Jesus<sup>1</sup>, I will look at a particularly interesting syntactical phenomenon in Greek where ακόυω (hear) takes different cases for its object, and the role it may play in two different accounts of Paul&#8217;s conversion in Acts.</p>
<p><a href="http://maer.vidanovaphilly.org/2009/12/19/acts-9-7-and-22-9-did-they-hear-the-voice-or-not/" class="more-link">Read more on Acts 9:7 and 22:9 &#8211; Did They Hear the Voice or Not?&#8230;</a></p>
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		<title>Unlocking Romans</title>
		<link>http://maer.vidanovaphilly.org/2008/12/12/unlocking-romans/</link>
		<comments>http://maer.vidanovaphilly.org/2008/12/12/unlocking-romans/#comments</comments>
		<pubDate>Fri, 12 Dec 2008 20:58:30 +0000</pubDate>
		<dc:creator>Maer</dc:creator>
				<category><![CDATA[Book Review]]></category>
		<category><![CDATA[Romans]]></category>
		<category><![CDATA[J. R. Daniel Kirk]]></category>
		<category><![CDATA[New Perspective on Paul]]></category>
		<category><![CDATA[Paul]]></category>
		<category><![CDATA[Resurrection]]></category>
		<category><![CDATA[Theodicy]]></category>

		<guid isPermaLink="false">http://maer.vidanovaphilly.org/?p=51</guid>
		<description><![CDATA[<p>Kirk, J. R. Daniel. <em>Unlocking Romans: Resurrection and the Justification of God</em>. Grand Rapids, Michigan: Eerdmans, 2008.</p>
<p><img border="0" src="http://maer.vidanovaphilly.org/images/unlocking_romans.jpg" align="left" style="margin-left: 0px; margin-right: 10px"/> <em>Unlocking Romans</em> first came to my attention in a post by Foolish Tarheel <a href="http://connversation.wordpress.com/2008/12/03/daniel-kirks-new-book-unlocking-romans/">Daniel Kirk’s New Book: Unlocking Romans</a>. Although I was not planning to read anything on Romans now (since I had spent some time on it last year), I was impressed by FT’s recommendation of Daniel Kirk as a person and his work. FT thinks that Kirk’s exegesis is “careful and sensitive” and whose sensitivity spans from “historical, cultural, communal, and theological issues of the first century to missional, practical, theological, and pastoral concerns for both then and now.” With this recommendation and the fact that Daniel Kirk would probably interact with the New Perspective on Paul, I decided to read the book. I was not disappointed.</p>
<p><a href="http://maer.vidanovaphilly.org/2008/12/12/unlocking-romans/" class="more-link">Read more on Unlocking Romans&#8230;</a></p>
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