Ancient Wisdom Today » Second Temple Judaism

The New Testament and the People of God

Maer — Wed, 06 Jan 2010 17:21:23 +0000

Wright, N. T. The New Testament and the People of God. 1st ed. Augsburg Fortress Publishers, 1992.

Superb! What a great introduction to 2nd Temple Judaism and 1st century Christianity! N. T. Wright first lays out his epistemological presuppositions and then works through different elements of Israel’s worldview in order to understand Christianity’s self-understanding. He maps out the worldview of first-century Judaism (or Judaisms), considering its symbols: Temple, Land, Torah, and racial identity. This worldview is explained in terms of creational monotheism, election, and eschatology. The result is a highly enjoyable and challenging read that lays the foundation for his other volumes.

“The great story of the Hebrew scriptures was… inevitably read in the second-temple period as a story in search of a conclusion. This ending would have to incorporate the full liberation and redemption of Israel, an event which had not happened as long as Israel was being oppressed, a prisoner in her own land. And this ending would have to be appropriate: it should correspond to the rest of the story, and grow out of it in obvious continuity and conformity” (Wright 1992: 217).

Wright then proceeds to map out the worldview of first-century Judaism (or Judaisms), considering its symbols: Temple, Land, Torah, and racial identity. This worldview is explicated in Israel’s core beliefs of creational monotheism, election, and eschatology, understood in a covenantal context.

N. T. Wright and Paul’s Theology

Maer — Fri, 10 Oct 2008 01:23:16 +0000

Wright, N. T. Paul: In Fresh Perspective. Minneapolis: Fortress Press, 2005.

A few years ago, a friend of mine recommended a book by N. T. Wright called “The Climax of the Covenant.” The author was unknown to me and the book’s title wasn’t particularly appealing. But because of some of the discussions we were having, he said that this book would help me see where he was coming from. I read the book and was captivated by it. I have to say that quite a bit of the book was way over my head and a lot just seemed like too much information for me to be able to process at the time. But I was able to get the gist of the issues involved and the solutions that Wright was attempting to put forth. This is one of the reasons why I need to read the Climax again because, since then, I have become more familiar with the issues and little more in tune with the process of exegesis. This is why I first started to read N. T. Wright. He was the author who really got me interested in N. T. exegesis and Paul in particular.

Immanuel

Maer — Wed, 04 Jun 2008 16:24:47 +0000

I recommend an article by Rikki Watts called “Immanuel: Virgin Birth Proof Text or Programmatic Warning of Things to Come (Isa. 7:14 in Matt. 1:23)?” in From Prophecy to Testament edited by Craig Evans (Massachusetts: Hendrickson Pub. Inc., 2004) . It is a very thought-provoking article as he discusses the background of Isaiah concerning Immanuel and the different approaches to understanding the function of the name. Is Immanuel, “God with Us,” primarily a good or bad thing? Blessing or judgment? Although Watts recognizes that the term certainly can be used for salvation and blessing, “God with Us” is also used in contexts where judgment is in view. And it is judgment that makes more sense in the Isaiah passage. What Matthew does by citing Isa. 7:14 is to prepare the reader for the Immanuel citation. So “both names – Immanuel and Jesus – set the agenda for the gospel” and “they evoke different aspects of [the original Isaianic setting] – salvation and judgment” (113).